Do you recollect the delicious sense of rest with which you have sometimes gone to bed at night, after a day of great exertion and weariness? How delightful was the sensation of relaxing every muscle and letting your body go in a perfect abandonment of ease and comfort! The strain of the day had ceased, for a few hours at least, and the work of the day had been laid off. You no longer had to hold up an aching head or a weary back. You trusted yourself to the bed in an absolute confidence, and it held you up, without effort, or strain, or even thought, on your part. You rested!
But suppose you had doubted the strength or the stability of your bed and had dreaded each moment to find it giving way beneath you and landing you on the floor; could you have rested then? Would not every muscle have been strained in a fruitless effort to hold yourself up, and would not the weariness have been greater than if you had not gone to bed at all?
Let this analogy teach you what it means to rest in the Lord. Let your souls lie down upon the couch of His sweet will, as your bodies lie down in their beds at night. Relax every strain, and lay off every burden. Let yourself go in a perfect abandonment of ease and comfort, sure that, since He holds you up, you are perfectly safe. Your part is simply to rest. His part is to sustain you; and He cannot fail.
- Hannah Whitall Smith (1832-1911)
The Christian's Secret Of A Happy Life
Tuesday, March 1, 2011
Friday, February 4, 2011
The Joy Of His Face
"Righteousness and justice are the foundation of Your throne; lovingkindness and truth go before You. How blessed are the people who know the joyful sound! O LORD, they walk in the light of Your countenance. In Your name they rejoice all the day, and by Your righteousness they are exalted." - Psalm 89:14-16
Our joy is a direct result of being before the face of God. A countenance filled with joy is the reflection of the Father's delight in us. Those who live before the face of God know the sound of joy, for the sound of joy is the actual sound of heaven. There is no darkness in heaven, not even a shadow, because the light of His face is everywhere. In the same way, there is no discouragement or depression in heaven, because the sound of joy radiates from the face of God. Praying for the kingdom of God to come now "on earth as it is in heaven" (Matthew 6:10) is in essence a prayer for the atmosphere of heaven to permeate Earth - the atmosphere of joy.
- Bill Johnson, Face to Face with God
Our joy is a direct result of being before the face of God. A countenance filled with joy is the reflection of the Father's delight in us. Those who live before the face of God know the sound of joy, for the sound of joy is the actual sound of heaven. There is no darkness in heaven, not even a shadow, because the light of His face is everywhere. In the same way, there is no discouragement or depression in heaven, because the sound of joy radiates from the face of God. Praying for the kingdom of God to come now "on earth as it is in heaven" (Matthew 6:10) is in essence a prayer for the atmosphere of heaven to permeate Earth - the atmosphere of joy.
- Bill Johnson, Face to Face with God
Monday, January 31, 2011
WHAT MY OBEDIENCE TO GOD COSTS OTHER PEOPLE
WHAT MY OBEDIENCE TO GOD COSTS OTHER PEOPLE
"They laid hold upon one Simon . . . and on him they laid the cross." Luke 23:26
If we obey God it is going to cost other people more than it costs us, and that is where the sting comes in. If we are in love with our Lord, obedience does not cost us anything, it is a delight, but it costs those who do not love Him a good deal. If we obey God it will mean that other people's plans are upset, and they will gibe us with it - "You call this Christianity?" We can prevent the suffering; but if we are going to obey God, we must not prevent it, we must let the cost be paid.
Our human pride entrenches itself on this point, and we say - I will never accept anything from anyone. We shall have to, or disobey God. We have no right to expect to be in any other relation than our Lord Himself was in (see Luke 8:2-3).
Stagnation in spiritual life comes when we say we will bear the whole thing ourselves. We cannot. We are so involved in the universal purposes of God that immediately we obey God, others are affected. Are we going to remain loyal in our obedience to God and go through the humiliation of refusing to be independent, or are we going to take the other line and say - I will not cost other people suffering? We can disobey God if we choose, and it will bring immediate relief to the situation, but we shall be a grief to our Lord. Whereas if we obey God, He will look after those who have been pressed into the consequences of our obedience. We have simply to obey and to leave all consequences with Him.
Beware of the inclination to dictate to God as to what you will allow to happen if you obey Him.
- Oswald Chambers, My Utmost for His Highest
"They laid hold upon one Simon . . . and on him they laid the cross." Luke 23:26
If we obey God it is going to cost other people more than it costs us, and that is where the sting comes in. If we are in love with our Lord, obedience does not cost us anything, it is a delight, but it costs those who do not love Him a good deal. If we obey God it will mean that other people's plans are upset, and they will gibe us with it - "You call this Christianity?" We can prevent the suffering; but if we are going to obey God, we must not prevent it, we must let the cost be paid.
Our human pride entrenches itself on this point, and we say - I will never accept anything from anyone. We shall have to, or disobey God. We have no right to expect to be in any other relation than our Lord Himself was in (see Luke 8:2-3).
Stagnation in spiritual life comes when we say we will bear the whole thing ourselves. We cannot. We are so involved in the universal purposes of God that immediately we obey God, others are affected. Are we going to remain loyal in our obedience to God and go through the humiliation of refusing to be independent, or are we going to take the other line and say - I will not cost other people suffering? We can disobey God if we choose, and it will bring immediate relief to the situation, but we shall be a grief to our Lord. Whereas if we obey God, He will look after those who have been pressed into the consequences of our obedience. We have simply to obey and to leave all consequences with Him.
Beware of the inclination to dictate to God as to what you will allow to happen if you obey Him.
- Oswald Chambers, My Utmost for His Highest
Wednesday, December 1, 2010
O Holy Night
The Amazing Story of 'O Holy Night'
By Ace Collins
Declared 'unfit for church services' in France and later embraced by U.S. abolitionists, the song continues to inspire.
The strange and fascinating story of "O Holy Night" began in France, yet eventually made its way around the world. This seemingly simple song, inspired by a request from a clergyman, would not only become one of the most beloved anthems of all time, it would mark a technological revolution that would forever change the way people were introduced to music.
In 1847, Placide Cappeau de Roquemaure was the commissionaire of wines in a small French town. Known more for his poetry than his church attendance, it probably shocked Placide when his parish priest asked the commissionaire to pen a poem for Christmas mass. Nevertheless, the poet was honored to share his talents with the church.
In a dusty coach traveling down a bumpy road to France's capital city, Placide Cappeau considered the priest's request. Using the gospel of Luke as his guide, Cappeau imagined witnessing the birth of Jesus in Bethlehem. Thoughts of being present on the blessed night inspired him. By the time he arrived in Paris, "Cantique de Noel" had been completed.
Moved by his own work, Cappeau decided that his "Cantique de Noel" was not just a poem, but a song in need of a master musician's hand. Not musically inclined himself, the poet turned to one of his friends, Adolphe-Charles Adam, for help.
The son of a well-known classical musician, Adam had studied in the Paris conservatoire. His talent and fame brought requests to write works for orchestras and ballets all over the world. Yet the lyrics that his friend Cappeau gave him must have challenged the composer in a fashion unlike anything he received from London, Berlin, or St. Petersburg.
As a man of Jewish ancestry, for Adam the words of "Cantique de Noel" represented a day he didn't celebrate and a man he did not view as the son of God. Nevertheless, Adam quickly went to work, attempting to marry an original score to Cappeau's beautiful words. The finished work of Adam pleased both poet and priest. The song was performed just three weeks later at a Midnight Mass on Christmas Eve
Initially, "Cantique de Noel" was wholeheartedly accepted by the church in France and the song quickly found its way into various Catholic Christmas services. But when Placide Cappeau walked away from the church and became a part of the socialist movement, and church leaders discovered that Adam was a Jew, the song--which had quickly grown to be one of the most beloved Christmas songs in France--was suddenly and uniformly denounced by the church. The heads of the French Catholic church of the time deemed "Cantique de Noel" as unfit for church services because of its lack of musical taste and "total absence of the spirit of religion." Yet even as the church tried to bury the Christmas song, the French people continued to sing it, and a decade later a reclusive American writer brought it to a whole new audience halfway around the world.
Not only did this American writer--John Sullivan Dwight--feel that this wonderful Christmas song needed to be introduced to America, he saw something else in the song that moved him beyond the story of the birth of Christ. An ardent abolitionist, Dwight strongly identified with the lines of the third verse: "Truly he taught us to love one another; his law is love and his gospel is peace. Chains shall he break, for the slave is our brother; and in his name all oppression shall cease." The text supported Dwight's own view of slavery in the South. Published in his magazine, Dwight's English translation of "O Holy Night" quickly found favor in America, especially in the North during the Civil War.
Back in France, even though the song had been banned from the church for almost two decades, many commoners still sang "Cantique de Noel" at home. Legend has it that on Christmas Eve 1871, in the midst of fierce fighting between the armies of Germany and France, during the Franco-Prussian War, a French soldier suddenly jumped out of his muddy trench. Both sides stared at the seemingly crazed man. Boldly standing with no weapon in his hand or at his side, he lifted his eyes to the heavens and sang, "Minuit, Chretiens, c'est l'heure solennelle ou L'Homme Dieu descendit jusqu'a nous," the beginning of "Cantique de Noel."
After completing all three verses, a German infantryman climbed out his hiding place and answered with, "Vom Himmel noch, da komm' ich her. Ich bring' euch gute neue Mar, Der guten Mar bring' ich so viel, Davon ich sing'n und sagen will," the beginning of Martin Luther's robust "From Heaven Above to Earth I Come."
The story goes that the fighting stopped for the next twenty-four hours while the men on both sides observed a temporary peace in honor of Christmas day. Perhaps this story had a part in the French church once again embracing "Cantique de Noel" in holiday services.
In 1906, Reginald Fessenden--a 33-year-old university professor and former chief chemist for Thomas Edison--did something long thought impossible. Using a new type of generator, Fessenden spoke into a microphone and, for the first time in history, a man's voice was broadcast over the airwaves: "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed," he began in a clear, strong voice, hoping he was reaching across the distances he supposed he would.
Shocked radio operators on ships and astonished wireless owners at newspapers sat slack-jawed as their normal, coded impulses, heard over tiny speakers, were interrupted by a professor reading from the gospel of Luke. To the few who caught this broadcast, it must have seemed like a miracle--hearing a voice somehow transmitted to those far away. Some might have believed they were hearing the voice of an angel.
Fessenden was probably unaware of the sensation he was causing on ships and in offices; he couldn't have known that men and women were rushing to their wireless units to catch this Christmas Eve miracle. After finishing his recitation of the birth of Christ, Fessenden picked up his violin and played "O Holy Night," the first song ever sent through the air via radio waves. When the carol ended, so did the broadcast--but not before music had found a new medium that would take it around the world.
Since that first rendition at a small Christmas mass in 1847, "O Holy Night" has been sung millions of times in churches in every corner of the world. And since the moment a handful of people first heard it played over the radio, the carol has gone on to become one of the entertainment industry's most recorded and played spiritual songs. This incredible work--requested by a forgotten parish priest, written by a poet who would later split from the church, given soaring music by a Jewish composer, and brought to Americans to serve as much as a tool to spotlight the sinful nature of slavery as tell the story of the birth of a Savior--has become one of the most beautiful, inspired pieces of music ever created.
Reprinted from "Stories Behind the Best-Loved Songs of Christmas" for educational purposes only, from Zondervan.
O Holy Night
O holy night! The stars are brightly shining,
It is the night of the dear Saviour's birth.
Long lay the world in sin and error pining.
Till He appeared and the Spirit felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees! Oh, hear the angel voices!
O night divine, the night when Christ was born;
O night, O holy night, O night divine!
O night, O holy night, O night divine!
Led by the light of faith serenely beaming,
With glowing hearts by His cradle we stand.
O'er the world a star is sweetly gleaming,
Now come the wisemen from out of the Orient land.
The King of kings lay thus lowly manger;
In all our trials born to be our friends.
He knows our need, our weakness is no stranger,
Behold your King! Before him lowly bend!
Behold your King! Before him lowly bend!
Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!
His power and glory ever more proclaim!
By Ace Collins
Declared 'unfit for church services' in France and later embraced by U.S. abolitionists, the song continues to inspire.
The strange and fascinating story of "O Holy Night" began in France, yet eventually made its way around the world. This seemingly simple song, inspired by a request from a clergyman, would not only become one of the most beloved anthems of all time, it would mark a technological revolution that would forever change the way people were introduced to music.
In 1847, Placide Cappeau de Roquemaure was the commissionaire of wines in a small French town. Known more for his poetry than his church attendance, it probably shocked Placide when his parish priest asked the commissionaire to pen a poem for Christmas mass. Nevertheless, the poet was honored to share his talents with the church.
In a dusty coach traveling down a bumpy road to France's capital city, Placide Cappeau considered the priest's request. Using the gospel of Luke as his guide, Cappeau imagined witnessing the birth of Jesus in Bethlehem. Thoughts of being present on the blessed night inspired him. By the time he arrived in Paris, "Cantique de Noel" had been completed.
Moved by his own work, Cappeau decided that his "Cantique de Noel" was not just a poem, but a song in need of a master musician's hand. Not musically inclined himself, the poet turned to one of his friends, Adolphe-Charles Adam, for help.
The son of a well-known classical musician, Adam had studied in the Paris conservatoire. His talent and fame brought requests to write works for orchestras and ballets all over the world. Yet the lyrics that his friend Cappeau gave him must have challenged the composer in a fashion unlike anything he received from London, Berlin, or St. Petersburg.
As a man of Jewish ancestry, for Adam the words of "Cantique de Noel" represented a day he didn't celebrate and a man he did not view as the son of God. Nevertheless, Adam quickly went to work, attempting to marry an original score to Cappeau's beautiful words. The finished work of Adam pleased both poet and priest. The song was performed just three weeks later at a Midnight Mass on Christmas Eve
Initially, "Cantique de Noel" was wholeheartedly accepted by the church in France and the song quickly found its way into various Catholic Christmas services. But when Placide Cappeau walked away from the church and became a part of the socialist movement, and church leaders discovered that Adam was a Jew, the song--which had quickly grown to be one of the most beloved Christmas songs in France--was suddenly and uniformly denounced by the church. The heads of the French Catholic church of the time deemed "Cantique de Noel" as unfit for church services because of its lack of musical taste and "total absence of the spirit of religion." Yet even as the church tried to bury the Christmas song, the French people continued to sing it, and a decade later a reclusive American writer brought it to a whole new audience halfway around the world.
Not only did this American writer--John Sullivan Dwight--feel that this wonderful Christmas song needed to be introduced to America, he saw something else in the song that moved him beyond the story of the birth of Christ. An ardent abolitionist, Dwight strongly identified with the lines of the third verse: "Truly he taught us to love one another; his law is love and his gospel is peace. Chains shall he break, for the slave is our brother; and in his name all oppression shall cease." The text supported Dwight's own view of slavery in the South. Published in his magazine, Dwight's English translation of "O Holy Night" quickly found favor in America, especially in the North during the Civil War.
Back in France, even though the song had been banned from the church for almost two decades, many commoners still sang "Cantique de Noel" at home. Legend has it that on Christmas Eve 1871, in the midst of fierce fighting between the armies of Germany and France, during the Franco-Prussian War, a French soldier suddenly jumped out of his muddy trench. Both sides stared at the seemingly crazed man. Boldly standing with no weapon in his hand or at his side, he lifted his eyes to the heavens and sang, "Minuit, Chretiens, c'est l'heure solennelle ou L'Homme Dieu descendit jusqu'a nous," the beginning of "Cantique de Noel."
After completing all three verses, a German infantryman climbed out his hiding place and answered with, "Vom Himmel noch, da komm' ich her. Ich bring' euch gute neue Mar, Der guten Mar bring' ich so viel, Davon ich sing'n und sagen will," the beginning of Martin Luther's robust "From Heaven Above to Earth I Come."
The story goes that the fighting stopped for the next twenty-four hours while the men on both sides observed a temporary peace in honor of Christmas day. Perhaps this story had a part in the French church once again embracing "Cantique de Noel" in holiday services.
In 1906, Reginald Fessenden--a 33-year-old university professor and former chief chemist for Thomas Edison--did something long thought impossible. Using a new type of generator, Fessenden spoke into a microphone and, for the first time in history, a man's voice was broadcast over the airwaves: "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed," he began in a clear, strong voice, hoping he was reaching across the distances he supposed he would.
Shocked radio operators on ships and astonished wireless owners at newspapers sat slack-jawed as their normal, coded impulses, heard over tiny speakers, were interrupted by a professor reading from the gospel of Luke. To the few who caught this broadcast, it must have seemed like a miracle--hearing a voice somehow transmitted to those far away. Some might have believed they were hearing the voice of an angel.
Fessenden was probably unaware of the sensation he was causing on ships and in offices; he couldn't have known that men and women were rushing to their wireless units to catch this Christmas Eve miracle. After finishing his recitation of the birth of Christ, Fessenden picked up his violin and played "O Holy Night," the first song ever sent through the air via radio waves. When the carol ended, so did the broadcast--but not before music had found a new medium that would take it around the world.
Since that first rendition at a small Christmas mass in 1847, "O Holy Night" has been sung millions of times in churches in every corner of the world. And since the moment a handful of people first heard it played over the radio, the carol has gone on to become one of the entertainment industry's most recorded and played spiritual songs. This incredible work--requested by a forgotten parish priest, written by a poet who would later split from the church, given soaring music by a Jewish composer, and brought to Americans to serve as much as a tool to spotlight the sinful nature of slavery as tell the story of the birth of a Savior--has become one of the most beautiful, inspired pieces of music ever created.
Reprinted from "Stories Behind the Best-Loved Songs of Christmas" for educational purposes only, from Zondervan.
O Holy Night
O holy night! The stars are brightly shining,
It is the night of the dear Saviour's birth.
Long lay the world in sin and error pining.
Till He appeared and the Spirit felt its worth.
A thrill of hope the weary world rejoices,
For yonder breaks a new and glorious morn.
Fall on your knees! Oh, hear the angel voices!
O night divine, the night when Christ was born;
O night, O holy night, O night divine!
O night, O holy night, O night divine!
Led by the light of faith serenely beaming,
With glowing hearts by His cradle we stand.
O'er the world a star is sweetly gleaming,
Now come the wisemen from out of the Orient land.
The King of kings lay thus lowly manger;
In all our trials born to be our friends.
He knows our need, our weakness is no stranger,
Behold your King! Before him lowly bend!
Behold your King! Before him lowly bend!
Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!
His power and glory ever more proclaim!
Peace on earth
The reality is that there will never be peace in the world until there's peace within nations. And there will never be peace in our nation until there's peace in our communities. There won't be peace in our communities until there's peace in our families. And there won't be peace in our families until there's peace in our individual lives. That won't happen until the Prince of Peace reigns in our hearts. Jesus came at Christmas to bring to us three kinds of peace:
Peace with God
The peace of God
Peace with others
"A savior has been born to you; he is Christ the Lord!" - Luke 2:11
- Rick Warren, The Purpose of Christmas
Peace with God
The peace of God
Peace with others
"A savior has been born to you; he is Christ the Lord!" - Luke 2:11
- Rick Warren, The Purpose of Christmas
Wednesday, November 17, 2010
I was hungry and you fed me
Matthew 25:34-40 (The Message)
34-36"Then the King will say to those on his right, 'Enter, you who are blessed by my Father! Take what's coming to you in this kingdom. It's been ready for you since the world's foundation. And here's why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.'
37-40"Then those 'sheep' are going to say, 'Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?' Then the King will say, 'I'm telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.'
I interpret this to mean that when we do this, we are literally serving Jesus! Amazing how He is seen in those in need, and in us, serving them! He is just all over this kind of thing!
The awesome Heartgroup that we are so privileged to be a part of recently prepared and served the evening meal at our local homeless shelter. What an amazing experience - to be serving alongside my brothers and sisters in Christ, sharing our time, our food and our hearts. God was there, in the midst.
We are so blessed when we recognize just how much He loves, not only us, but EVERY single human being that He created, on this planet. That includes EVERYONE!! Oh the value He places on His creation. Of course He wants us to love and serve the very people He created! When we value the homeless as human beings and not just outcasts, they feel God valuing them! When they understand how special they are to God, this gives them hope for a new future.
Wow, the healing power of His love is AMAZING!!
34-36"Then the King will say to those on his right, 'Enter, you who are blessed by my Father! Take what's coming to you in this kingdom. It's been ready for you since the world's foundation. And here's why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.'
37-40"Then those 'sheep' are going to say, 'Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?' Then the King will say, 'I'm telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.'
I interpret this to mean that when we do this, we are literally serving Jesus! Amazing how He is seen in those in need, and in us, serving them! He is just all over this kind of thing!
The awesome Heartgroup that we are so privileged to be a part of recently prepared and served the evening meal at our local homeless shelter. What an amazing experience - to be serving alongside my brothers and sisters in Christ, sharing our time, our food and our hearts. God was there, in the midst.
We are so blessed when we recognize just how much He loves, not only us, but EVERY single human being that He created, on this planet. That includes EVERYONE!! Oh the value He places on His creation. Of course He wants us to love and serve the very people He created! When we value the homeless as human beings and not just outcasts, they feel God valuing them! When they understand how special they are to God, this gives them hope for a new future.
Wow, the healing power of His love is AMAZING!!
Tuesday, November 2, 2010
Connecting With People
Connecting with People
by Pastor Rob Campbell
Human groupings can be divided three ways: common kinship, common community, and common interest. In the New Testament, the word for these groupings is oikos (see Acts 5:42; 20:20). An oikos is a social system composed of those connected to each other through common ties and tasks.
Reaching people for Christ and enriching the lives of others are best accomplished through one's oikos. How do you connect with these people? Let me give you four principles that you should find helpful.
First, value people. "You cannot make another person feel worthwhile if you secretly feel that the person is a nobody." My friends, anytime you devalue someone, you question God's creation. Each creation of God is highly valued by God--- let us mirror this value to others.
Second, look for common ground. God gave you and me two ears and one mouth for a reason. Simply put, stop jabbering and listen. Consider the following 101% Principle: Find the 1% you agree with and give it 100% of your effort. You cannot find the 1% if you do not employ the power of listening.
Next, seek first to understand and then to be understood. As believers, we are quick to give "answers" without first understanding the heart of the question. Nobody likes a know it all--- so stop trying to impress! Relax, take a deep breath and rid yourself of the expectation to answer all the questions. Begin with understanding and discovering the gifts and abilities of people. Applaud and affirm them--- who doesn't need a lifelong cheerleader?
Finally, to handle yourself...use your head...to handle others...use your heart. Consider the following:
Whose Point of View?
When the other fellow takes a long time, he's slow.
When I take a long time, I'm thorough. When the other fellow doesn't do it, he's lazy.
But when I don't do it, I'm busy.
When the other fellow does something without being told, he's overstepping his bounds.
But when I do it, that's initiative.
When the other fellow overlooks a rule of etiquette, he's rude.
But when I skip a few rules, I'm original. When the other fellow pleases the boss, he's an apple polisher.
But when I please the boss, that's cooperation.
When the other fellow gets ahead, he's getting the breaks.
But when I manage to get ahead, that's just the reward of hard work.
Relational Christianity is all about connecting with people. Pray to God for the wisdom and ability to build His kingdom by employing these principles in reaching your oikos.
by Pastor Rob Campbell
Human groupings can be divided three ways: common kinship, common community, and common interest. In the New Testament, the word for these groupings is oikos (see Acts 5:42; 20:20). An oikos is a social system composed of those connected to each other through common ties and tasks.
Reaching people for Christ and enriching the lives of others are best accomplished through one's oikos. How do you connect with these people? Let me give you four principles that you should find helpful.
First, value people. "You cannot make another person feel worthwhile if you secretly feel that the person is a nobody." My friends, anytime you devalue someone, you question God's creation. Each creation of God is highly valued by God--- let us mirror this value to others.
Second, look for common ground. God gave you and me two ears and one mouth for a reason. Simply put, stop jabbering and listen. Consider the following 101% Principle: Find the 1% you agree with and give it 100% of your effort. You cannot find the 1% if you do not employ the power of listening.
Next, seek first to understand and then to be understood. As believers, we are quick to give "answers" without first understanding the heart of the question. Nobody likes a know it all--- so stop trying to impress! Relax, take a deep breath and rid yourself of the expectation to answer all the questions. Begin with understanding and discovering the gifts and abilities of people. Applaud and affirm them--- who doesn't need a lifelong cheerleader?
Finally, to handle yourself...use your head...to handle others...use your heart. Consider the following:
Whose Point of View?
When the other fellow takes a long time, he's slow.
When I take a long time, I'm thorough. When the other fellow doesn't do it, he's lazy.
But when I don't do it, I'm busy.
When the other fellow does something without being told, he's overstepping his bounds.
But when I do it, that's initiative.
When the other fellow overlooks a rule of etiquette, he's rude.
But when I skip a few rules, I'm original. When the other fellow pleases the boss, he's an apple polisher.
But when I please the boss, that's cooperation.
When the other fellow gets ahead, he's getting the breaks.
But when I manage to get ahead, that's just the reward of hard work.
Relational Christianity is all about connecting with people. Pray to God for the wisdom and ability to build His kingdom by employing these principles in reaching your oikos.
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